Friends, this week, on the Third Sunday of Easter, we have a passage from that magnificent twenty-fourth chapter of Luke—one of the appearances of the risen Christ to the Apostles. When we’re talking about the Resurrection, we’re talking about the central point of Christian faith, the hinge upon which the whole of Christianity turns. So to understand what we’re dealing with here is exceptionally important. What I want to do is reflect on the different views about what happens to us when we die that were floating around the eastern Mediterranean in the first century—and how none of them is on offer here.
Watch What Happens After We Die? - Bishop Barron's Sunday Sermon here
GOSPEL
Third Sunday of Easter
Luke 24:35–48
Friends, in today’s Gospel, the risen Jesus appears to his eleven disciples. He does not appear as a Platonic soul, a ghost, or a hallucination. Instead, he can be touched and seen, has flesh and bones, and can consume baked fish. Against all their expectations, a dead man had returned, through the power of God, bodily and objectively, from death.
Even while insisting on this bodiliness and objectivity, we must not go to the opposite extreme. It really was Jesus, the crucified, who had returned from the dead. But he did not come back simply resuscitated to the confines of ordinary space and time. He was not, in a word, like Lazarus, the daughter of Jairus, or the son of the widow of Naim, all people who had been raised only to die again.
Instead, Jesus’ body is transformed and transfigured, independent of the strictures of space and time; it is, in Paul’s language, a “spiritual” body. And the point is this: he has triumphed over death and all that pertains to death. His resurrected body is a foretaste and promise of what God intends for all of us.